Archive for the ‘Architecture’ Category

Palace of Great Happiness, Punakha Dzong–Part 3

Tuesday, May 25th, 2010

Now it’s time to head inside the walls of this huge (590 by 236 feet) structure, but first we must pass through a small gate in a low wall that creates a small, grassy entrance plaza.

Entrance Gateway to Punakha Dzong

Entrance Gateway to Punakha Dzong

From this plaza, it’s a long way up the wooden entrance steps.  Designed in the 17th century so that they could be pulled up in the event of an attack, they’re not the easiest steps to climb.

Main Entrance to Punakha Dzong

Main Entrance to Punakha Dzong

Just inside there are a number of paintings, including one of the Four Harmonious Friends.  For an explanation of the symbolism, see  Thuenpa Puen Zhi.

Four Friends

Four Harmonious Friends

This dzong has three instead of the usual two courtyards or docheys.  To give you an overall view of the dzong, here’s a photo of the model I saw in Thimphu.  The largest building on the left is the utse; the open space to its left is the administrative courtyard.

Model of Punakha Dzong in National Library at Thimphu

Model of Punakha Dzong in National Library at Thimphu

The utse is massive;

Utse of Punakha Dzong

Utse of Punakha Dzong

the carving in the window bays spectacular.

Upper Story Windows of Utse

Upper Story Windows of Utse

The decorations on the roof corners are not gargoyles in the sense that they carry water from the roof.

Roof Decoration
Roof Decoration
In the first, administrative courtyard stands a bodhi tree and a large chorten.  (The dzong’s entrance is behind the chorten in the following photo.)
Bodhi Tree and Chorten
Bodhi Tree and Chorten

The second courtyard, which is surrounded by monk’s quarters, is fairly small since a temple was built there in 1978 (or 1983, depending on the source) to the Tantric deity Cakrasamvara.  

Temple in Second Courtyard of Punakha Dzong

Temple in Second Courtyard of Punakha Dzong

In the third is a large assembly hall or kuenrey (kunre) for the monks, as this is the winter home of His Holiness the Je Khenpo and 250 monks.

Kuenre or Large Assembly Hall

Kuenre or Large Assembly Hall

Also located in the third courtyard is a temple containing the remains of the Zhabdrung Ngawang Namgyal, the man who unified Bhutan and built the dzongs across Bhutan.  Only the king and the Je Khenpo can enter the room where the remains are kept.

Temple in Punakha Dzong

Temple in Punakha Dzong

The following photo provides a close-up of the ground floor windows.

Close-up of Window Painting

Close-up of Window Painting

Also hidden away in the utse is Bhutan’s most treasured possession–the Rangjung Kharsapani, which I’ll discuss in my next post.

A Gallery of Bridges

Monday, May 24th, 2010

Just for something different, I’ve put together a gallery of bridge photos since my last post brought to mind my visits to several notable bridges.

Palace of Great Happiness, Punakha Dzong–Part 2 (The Bazam)

Sunday, May 23rd, 2010

Did you notice the lovely cantilevered bridge across the Mo in my last post?

Punakha Dzong on the Mo Chhu

Punakha Dzong on the Mo Chhu

The original cantilever bridge (bazam) over the Mo Chhu was destroyed by a GLOF in 1958, which also widened the channel to be spanned from about 105 feet to 165 feet.  It was replaced by a steel cable bridge, presumably with more character than these two nearby bridges across the Pho.

Steel Cable Pedestrian Bridge over the Pho Chhu

Steel Cable Pedestrian Bridge over the Pho Chhu

 

Steel Cable Bridge near Punakha

Steel Cable Bridge near Punakha

 

But, obviously, any steel bridge would not have been in keeping with the 350-year-old wood and stucco dzong.  The problem was the new channel width.  No one knew how to span such a wide channel with a wooden cantilevered bridge.  In 2000 Pro Bhutan–Germany, an organization which had planned, financed, and built Punakha’s hospital and medical training facility, was asked by the prime minister to build a new wooden, cantilevered bridge.  It, in turn, solicited the help of Walt + Galmarini AG, a Swiss engineering firm that specializes in bridge building.

The Bazam to Punakha Dzong

The Bazam to Punakha Dzong

The result is a spectacular bridge that uses hidden steel elements “to stabilise the high bridge arch and to prevent it from twisting or falling sideward.”  The new bridge was completed in May, 2008.  At 55m, it is the longest unsupported span in the traditional cantilever architecture in the world.  Be sure to follow the link above to see construction photos.

 

The Bazam over the Mo Chhu The Bazam over the Mo Chhu

 

Also note the location of the dredges in the above photo viz a viz their location in my last post.  The above photo was taken Sunday morning when the yellow dredge was stuck. 

Palace of Great Happiness, Punakha Dzong–Part 1

Saturday, May 22nd, 2010
Punakha Dzong from Northwest with Mo Chhu in foreground

Punakha Dzong from Northwest with Mo Chhu in foreground

Built by Zhabdrung Ngawang Namgyal in 1637-38, Punakha’s dzong is the second oldest and second largest of Bhutan’s dzongs.  It’s official name “Pungtang Dechen Photrang Dzong” means palace of great happiness or bliss.  Until the capital was moved to Thimphu, this was the administrative center of Bhutan; the clergy still winter here. 

 

Punakha Dzong with Mo Chhu in foreground

Punakha Dzong with Mo Chhu in foreground

The dzong is beautifully situated at the confluence of the Pho (Father) Chhu and Mo (Mother) Chhu.

Punakha Dzong from Pho Chhu Punakha Dzong from Pho Chhu

 Over the centuries there have been additions and renovations, some necessitated the 1897 earthquake and numerous fires, the last of which was in 1986.  In addition to the 1986 fire, many of the wooden structures within the walls had been allowed to deteriorate over the years.  Therefore, in the late 1980s the king ordered a complete reconstruction.  After a significant amount of work had been done, the foundation was determined to be inadequate, and much of the work had to be redone after the foundation was strengthened.  Then, in 1994, a massive flash flood occurred on the Pho, and additional restoration work was added to the already long list of projects, along with flood control.  If my interpretation of this website about the dzong’s reconstruction is correct, work was not completed until 2004.

 
Punakha Dzong--Southeast CornerPunakha Dzong–Southeast Corner

 

Work continues on flood control though, and even more is planned.   The problem is GLOFs—Glacial Lake Outburst Floods—at the headwaters of the Pho.  According to Pelden, the Pho once flowed as close to the dzong as the Mo still does.  Plans call for the confluence to be moved 900 feet downstream.

Dredging the Mo Chhu

Dredging the Mo Chhu

When we arrived at Punakha Dzong on Sunday morning, the blue dredger was working to free the yellow one, which was stuck  in the middle of the river.  The above picture was taken mid-day on Monday.  The very first picture on Tuesday afternoon.  In my three days at the dzong, the driver of the blue machine always seemed to be working, even though most locals were attending the festival inside the dzong.  It’s hard to see in these pictures, but in that time, a lot of stones and gravel were moved.

Chorten at Dodina

Wednesday, May 19th, 2010

Near the trailhead into Jigme Dorji National Park described in my last post, there were several farmhouses. 

Farmhouse at Dodina

Farmhouse at Dodina

Note the open story between the roof and the ground floor.  It’s used for storage, including harvested crops.
Farmhouse at Dodina

Farmhouse at Dodina

Even when a home has power, it  rarely has any large appliances like a washing machine or a refrigerator.  The clothes get washed by hand and hung out to dry.

Laundry and Cable

Laundry and Piping

Note the pile of long pipes and the coil of hosing in the foreground.  I don’t remember ever seeing a well.  Most rural dwellings received their water via some combination of above-ground piping.  Hosing that extended for a half mile was not unusual.

There were also several chorten in the vicinity–large

Walk-thru Chorten

Walk-thru Chorten

and small.  Travellers supposedly earn merit by walking through the above chorten.

Middle of the Road Bhutanese-style Chorten

Middle of the Road Bhutanese-style Chorten

Within a 1/4-mile there were several more of these chorten.

Middle of the Road Chorten

Middle of the Road Chorten

Note the children playing to the right rear of the chorten

Note the children playing to the right rear of the chorten

One had some prayer flags nearby, but the others didn’t.  Note the little stones sitting on the white shelf below the red stripe.

Chorten and Prayer Flags

Chorten and Prayer Flags

I assume these are the equivalent of the stone-slab mani in Tibet which usually are inscribed with “Om Mani Padme Hum”  or sacred formulas of the three protective Bodhisattvas (Chenrezi, Jampelyang and Chhana Dorje).

Bhutanese-style Mani

Bhutanese-style Mani?

A mani wall typically connects multiple chorten where the stones are piled inside the chorten as in the above photo

Mani Wall Chorten

Mani Wall Chorten

and along the wall as in the photo below.

Mani on the Mani Wall

Mani on the Mani Wall

A nearby pedestrian covered bridge across the Wang Chhu is the beginning of a path to Cheri Goemba.

Covered Bridge over Wang Chhu leading to Cheri Goemba

Covered Bridge over Wang Chhu leading to Cheri Goemba

Sightseeing in Thimphu–Part 2 (Tashichho Dzong)

Wednesday, May 12th, 2010

Being a capital city means Thimphu has to have offices for the king, his ministers, and federal government employees.  Employees of the ministries of home affairs and finance work in the Trashi Chhoe  or Tashichho Dzong, along with the king and his close advisors.

Trashi Chhoe Dzong

Trashi Chhoe Dzong

 

Trashi Chhoe Dzong at Thimphu from hillside

Trashi Chhoe Dzong at Thimphu from hillside

Like in all Bhutanese dzongs, both monks and administrators have their separate spaces within the walls.  The combination of religious and secular functions within the same walls dates from early in the 17th century when the first zhabdrung, Ngawang Namgyal, established himself as both the religious and political ruler of a unified Bhutan.  Up until then, there was no central power, just numerous local chiefs.  Being a Tibetan himself, the Zhabdrung began building a series of fortresses strong enough to withstand an invasion from Tibet and large enough to accommodate goverment administrators and a monastic community.

Corner Tower of Tashichho Dzong in Thimphu

Corner Tower of Tshichho Dzong

When the federal government moved to Thimphu in 1962, it took five years to renovate and enlarge the old dzong which had suffered several fires and an earthquake over the centuries.  The renovations were completed using traditional methods, i.e., without nails or written plans.

Inside the walls, the central tower or utse separates the two sectors of the complex, each of which has a large central courtyard.

Utse of Tashichho Dzong

Summer Residence of Dratshang (monastic body)

Courtyard View of Corner Tower

Courtyard View of Corner Tower

Note the use of the endless knot symbol.
Endless Knots symbolize harmony

Endless Knots symbolize harmony

Lhakhang Sarpa (New Temple)

Lhakhang Sarpa (New Temple)

The woodcarving and painting on this building are superb.
Painted Panels of a Bay Window

Painted Panels of a Bay Window

Cornice Detail

Cornice Detail

A Raven

A Raven

Want to see what the dzong looked like on coronation day for the new king?  Check out the Boston Globe’s Big Picture article  “Bhutan crowns a new king“.

An Ugly State of Repairs

Sunday, May 2nd, 2010

Just about every city, town, village, and rural hamlet, every place on the globe, faces similar issues when it comes to aesthetics.  I’m talking about things like utility wires, trash, and buildings in a state of disrepair or abandoned.  I live in a planned community that dates from the early 1960s.  All the utility wires are underground; the county picks up the trash; and the civic association works hard to enforce the building covenants.  Big cities that have existed for centuries have a tougher problem, but where there’s a will, there usually is a way. 

In New Delhi, the wires are underground, but in Old Delhi, it’s another story.

Wires in Old DelhiWires in Old Delhi

 

I never quite figured out the trash system in New Delhi, but I think there was a collection point across the street from my hotel.  There certainly wasn’t any curbside collection of either trash or recycling.  On the other hand, given the number of people living in the city, it wasn’t bad.  Small towns and villages were another story.  Gathering places like markets and bus stops were heavily littered.  Heaps of garbage were commonplace.

Garbage pile in some small town on way to Agra

Garbage pile in some small town on way to Agra

Dealing with structural decay isn’t an easy problem.  Just think of those old abandoned barns you see along the road;  the old, neglected home you wish you could afford to buy and restore to its former glory; or even the abandoned storefronts on Main Street waiting for urban renewal or just a turn in the town’s economy.  In India, the problem seemed worse, perhaps because most of the buildings were made of concrete and didn’t seem to be all that old.

A Home in New DelhiOld Delhi

Office Building in New Delhi

Small village on way to Agra

Just so you don’t think every building is in need of repair or lacking in style, here are a couple of new office buildings in New Delhi.

Bank Building, New Delhi

Building, New Delhi

Is it “The Most Beautiful Building in the World”?

Sunday, April 25th, 2010

Shah Jahan’s favorite wife Arjumand Banu Begum, to whom he had given the title Mumtaz Mahal (Exhalted of the Palace), died on 17 June 1631 after thirty hours of gruling labor.  This was her fourteenth child in nineteen years; on average, one child every 16.3 months.  Mumtaz Mahal was just 38 years old.

While her life was short, more than 375 years later the tomb under which she rests has to be on any world traveler’s short list for “Places to See Before I Die.”  It was on mine, and it didn’t disappoint.  Unfortunately, my photographic abilities do.

Taj Mahal

Work began on the tomb in 1632 and was essentially complete in 1643.  Work continued for another ten years on the remainder of the complex—gardens, mosque, guesthouse, gates, etc.  By the end of the 19th century, after years of neglect and looting, the mausoleum was greatly in need of some TLC.  Lord Curzon, who became Viceroy of India in 1899, initiated a mammoth restoration project that lasted until 1908.  Almost a century later the white marble was covered with grime emitted by vehicles and nearby coal-fired power plants.  In 2002, multani mitti, a mixture of soil, cereal, milk and lime that had once been used by Indian women to beautify their skin, was used to wash away the effects of industrial pollution.  Moreover, vehicles powered by internal combustion engines were banned from the immediate area.

Taj Mahal

The tomb is just one component of a large complex that sets the stage for this beautiful structure.

Taj Mahal Site Plan

Taj Mahal Site Plan

 From the main entrance all one sees is a lawned forecourt surrounded by a red sandstone colonnade, other gates, and the Main Gate or darwaza, which rises to a height of 90 feet.

Darwaza or Main Entrance to Taj Mahal

Darwaza or Main Entrance to Taj Mahal

 The surface decorations of the darwaza provide a hint of what is to come.

Calligraphy and Herringbone Stonework on Darwaza

Calligraphy and Herringbone Stonework on Darwaza

 The Darwaza is topped by a line of chhatris.

Chhatris atop Main Gate

Chhatris atop Main Gate

Once inside the main gate, the mausoleum sets at the end of a long reflecting pool which is just one of four pools that create the chahar bagh, a four-square garden design symbolizing paradise that originated in Persia.  The lawns were added by Lord Curzon, replacing what probably was a more natural assemblage of trees and flowers that after several centuries had been transformed into a jungle.

Center of Chahar Bagh and Taj Mahal

Center of Chahar Bagh and Taj Mahal

The Taj Mahal stands on two bases: a sandstone terrace topped by a 313-square-foot marble plinth.  Since the tomb sits on the raised marble platform at the end of the gardens with only the river behind it, the only backdrop is the sky.  Unfortunately, when you visit in early April when it’s been months since a pollution-cleansing rain, the sky is not very blue.

Note the red sandstone base beneath the square marble plinth

Note the red sandstone base beneath the square marble plinth

At each corner of the platform are 137-foot-tall, ornamental minarets, which were built at a slight tilt away from tomb.  Some say the tilt was designed to insure the towers would fall away from the tomb in case of an earthquake, but it’s more likely the tilt was intended to compensate for the human eye’s optics.  That is, as in railroad tracks, parallel lines viewed from a distance tend to appear as if they are approaching each other.

Minaret of Taj Mahal

The central structure is a square with cut-off corners.  The four identical faces have a vaulted arch in the center and have been decorated with carved flowers inlaid with semiprecious stones, pietra dura scrollwork, and quotations from the Quran created using jasper inlay.

Corner of Taj Mahal

Corner of Taj Mahal

Chhatri atop Taj Mahal

Chhatri atop Taj Mahal

 According to one source there are 22 different Qur’anic quotations on the Taj Mahal.

Calligraphy Inlay

Calligraphy Inlay

Geometric designs, especially in a herringbone pattern, are used extensively to demarcate space on the exterior.

Herringbone Patterns on Taj Mahal

The main dome is really two domes—an outer shell that is 200-feet high and an inner shell that is only 81-feet high.  The four large chattras balance the dome which is higher than the minarets.

Central Dome of Taj Mahal

The inside of the mausoleum is spectacular.  Finely-cut marble screens filter the light.  Tiny flowers composed from 43 different types of inlaid semiprecious stones decorate the raised cenotaph.  A single one-inch flower has 60 pieces.  Some of the gems used are: yellow amber from Burma; lapis lazuli from Afghanistan; jade from Chinese Turkestan; cornelian, agate, amethyst, jasper, green beryl, chalcedony, onyx and coral from different regions of Indian subcontinent.  Unfortunately, no pictures are allowed inside mausoleum, so the best I could do is this column.

Flower Inlay

Flower Inlay

To see and appreciate the stunning artistry of the Taj Mahal’s interior, check your local library for Taj Mahal, photography by Jean-Louis Nou, text by Amina Okada and M. C.Joshi, NY: Abbeville Press, 1993.

At the end of my tour, my guide and I spent some time sitting on the steps to the mosque on the west side of the Taj Mahal.  As the sun descended, the sky became bluer, and the marble began to glow.  I wished I could stay longer, but the gates would be locked before sunset. 

West Face of Taj Mahal in the late afternoon

West Face of Taj Mahal in the late afternoon

On the other hand, it was full moon, so the gates reopened after dark to let about 40 people enter each half hour for a 20 minute visit.  My travel agent had managed to get one of the coveted tickets in the 9:30 p.m. time slot.  Security for these visits was extraordinary, and while you could take a camera in, you could not take a purse,  tripod or remote control.  At 9:30 the moon was only about 90 degrees above the horizon, so with the atmospheric haze the dome did not shine like in the photographs.  This was my best shot.

Taj Mahal at 9:45 pm during full moon

Now, to return to my initial question: Is the Taj Mahal “the most beautiful building in the world”?  As long as symmetry, proportional harmony, grace, and elegance are used to determine architectural beauty, the Taj Mahal will be among the most beautiful buildings in the world.  When buildings made of glass and steel are eliminated from the list, the Taj Mahal is THE most beautiful.

Delhi’s Red Fort

Friday, April 23rd, 2010

Delhi's Red Fort

Lal Qila or the Red Fort was built by Shah Jahan, starting in 1639 at the core of his new capital Shahjahanabad.  Conceptually, it was no different than the walled cities of Europe with a fortified palace.  Built next to the Yamuna River, the remainder of the 1.5-mile perimeter was surrounded by a moat which is, of course, now dry. 

Wall and Moat of Delhi's Red Fort

Wall and Moat of Delhi's Red Fort

The fort housed the emperor, his family, his soldiers, his administrators, and servants.  At one time about 3,000 people lived within the walls of the fortified city. 

 

Lahore Gate

Lahore Gate

The main entrance is called the Lahore Gate.  A barbican was added by Shah Jahan’s son Aurangzeb.  After walking through an arcade filled with tourist shops, one reaches the Naubat Khana (Drum House) where musicians use to perform five times a day. 

Naubat Khana Naubat Khana

Next comes the Diwan-i Am.

 

Diwan-i Am
Diwan-i Am

In the Diwan-i-Am or Hall of Public Audience, the emperor heard the pleas of his subjects and greeted foreign dignitaries while sitting on a marble canopied raised platform.  The throne and the surrounding walls were inlaid with gems (later stolen by British soldiers), and the pillars were painted gold. 

Shah Jahan's Throne
Shah Jahan’s Throne

The prime minister sat on the lower marble dais. 

Prime Minister's Seat, Diwan-i Am
Prime Minister’s Seat, Diwan-i Am

The hall is noted for its polylobed arches in red sandstone which separate the large rectangular space into three aisles.

 

Polylobed Arches of Diwan-i Am
Polylobed Arches of Diwan-i Am

Behind the Diwan-i-Am is a large open space ringed by royal palaces. 

Courtyard with Palaces and Diwan-i Khas
Courtyard with Palaces and Diwan-i Khas
Diwan-i Khas, Khas Mahal, and Rang Mahal
Diwan-i Khas, Khas Mahal, and Rang Mahal

The most spectacular was the Diwan-I Khas or Hall of Private Audience.  Here the emperor sat on his Peacock Throne brought from Agra.

Diwan-i Khas
Diwan-i Khas

The walls of the Diwan-i Khas are decorated with stylized vines, flowers, and fruits with inlays of yellow marble, jasper and jade. 

Marble and Semi-precious Stone Inlay Marble and Semi-precious Stone Inlay
The flat ceiling is supported on engrailed arches.  The upper portion of the arches were originally gilded and painted. 
Diwan-i Khas
Diwan-i Khas

The emperor’s private palace, the Khas Mahal, had rooms for worship, sleeping and living with carved walls and painted ceilings.

Khas Mahal
Khas Mahal

The Rang Mahal or Painted Palace was part of the seraglio.    It has a main hall with an arched front and vaulted side chambers. 

Archway in Rang Mahal
Archway in Rang Mahal
In Shah Jahan’s time the interior was richly painted and decorated.

Decorative Details of Rang Mahal

Marble Screen with Scales of Justice Marble Screen with Scales of Justice
The ceiling was studded with small mirrors.
Ceiling of Rang Mahal
Ceiling of Rang Mahal

 

 The Moti Masjid (Pearl Mosque) was designed by Aurangzeb for his personal use.

Royal Baths or Hammam
Pearl Mosque

When the British took over the property, they replaced a number of buildings with a row of barracks.

British-built Barracks
British-built Barracks

An Indian Ghost Town–Fatehpur Sikri

Wednesday, April 21st, 2010

Construction of a new Moghul capital at Fatehpur Sikri (City of Victory) began in 1571 after one of Akbar’s queens gave birth to a son, as predicted by a Sufi saint who lived near the village of Sikri–Salim Chisht.  Fatehpur Sikri is today just 23 miles or about a 45-minute drive southwest of Agra.  Unlike the fort at Agra which was built along a river, this walled city was built next to a lake, which it turned out tended to dry up in times of drought.  Just 14 years after moving his capital to Fatehpur Sikri, Akbar moved his court first to Lahore and eventually back to Agra.  It was a period of severe drought, but political factors probably played a larger role in the decision to move the capital.  Once abandoned by Akbar, the Moghul capital never returned.  That means it was never remodeled to meet another emperor’s tastes.

 

City Gate

City Gate

At the Agra Gate, one of the gates in the 7-mile wall surrounding the city, we abandoned the car for a rickshaw.  Note the crenellated wall.  The rickshaw took us to the triple-arched gate (Naubat Khana) of the royal compound.  Musicians sat atop the gate and played during imperial processions.  (It’s hard to keep the camera level when riding in a rickshaw!)

Naubat Khana

Naubat Khana

Along the way we passed buildings in various states of repair.

A Building in Fatehpur Sikri

Building ruins in Fatehpur Sikri

The following diagram shows the major buildings still standing at the imperial core of the city.   Almost all of the buildings were built of local red sandstone.  Remember: the addition of marble to the fort at Agra didn’t occur until the next century.

 

Map of major buildings at Fatehpur Sikri

Map of major buildings at Fatehpur Sikri

 Like the royal complex at Agra, open pavilions of different designs were arranged around a sequence of courtyards.  And, just like at Agra, there was a Diwan-i Am or Hall of Public Audience, a Diwan-i Khas or Hall of Private Audience, palaces for the emperor and his many wives, ornamental pools and gardens, and a small mosque.  Most of the service buildings (kitchens, storehouses, laundries, workshops, stables, etc.) were located outside the palace walls.

The Diwan-i Am in this palace was a large courtyard (366 x 181 feet) with colonnades on three sides.  The emperor’s throne was located in the following pavilion on the east side of the courtyard.

Diwan-i Am

Diwan-i Am

The emperor’s Hall of Private Audience or Diwan-i Khas looks like a two-story building, but inside there is just one tall room.

Diwan-i Khas

Diwan-i Khas

Akbar sat in the middle of the hall on an intricately carved, elevated platform connected to the four corners of the room by walkways.

Akbar would have sat on the platform above my head

Akbar would have sat on the platform above my head

Here are some pictures to show the details of the stone carvers’ work.

Chevron-patterned Stone Carving

Chevron-patterned Stone Carving

 

Stylized Flowers and Vines carved in base of column

Stylized Flowers and Vines carved in base of column

From the courtyard behind the Diwan-i Khas, one can see the 70-foot-tall Hiran Minar or Deer Tower.  The spiney, stone protrusions represent elephant tusks.

Hiran Minar

Hiran Minar

Near the Diwan-i Khas is a canopied platform where Akbar’s astrologer supposedly sat.  The stone diagonal beams supporting the chhatri roof represent makaras–Hindu mythological sea monsters.

Makaras carved on stone

Makaras carved in stone

 

The five-story Panch Mahal was one of several structures composing the Imperial Harem.

Panch Mahal

Panch Mahal

In the center of the second courtyard (Daulat Khana) is the Anup Talao or Peerless Pool with a central platform connected by four bridges.  The structure on the far side of the pool housed Akbar’s private chambers and the library.  The women’s quarters were to the right.

 

Anup Talao and Akbar's Private Chambers

Anup Talao and Akbar's Private Chambers

To my left stands what is called the Turkish Sultana’s Pavilion.  The signboard states: “This elegant pavilion consists of a small chamber surrounded by a verandah supported on richly carved columns.  Its exterior as well as interior has ornamental relief of geometric and floral designs in red sandstone which give the impression of Timser decoration.  The ornamented shelves of the chamber are also remarkable for their attractive design and finish.  … It was completed before 1575 when an important religious discussion is recorded to have taken place in this pavilion.”

Turkish Sultana's Pavilion

Turkish Sultana's Pavilion

Some examples of the beautiful stone carving–

Flowers?

Fruit or flowers?

Flowers or Vines?

Flowers or Vines?

Stars and Geometric Designs

Stars and Geometric Designs

These niches looked as if the backs of them were covered with mirrors or perhaps some sort of reflective pigment.

Wall of Niches in Turkish Sultana's Pavilion

Wall of Niches in Turkish Sultana's Pavilion

 Most of the surfaces in Akbar’s private chambers are painted rather than carved.

Wall Painting in Akbar's Private Chambers

Wall Painting in Akbar's Private Chambers

From his private quarters, Akbar could look out over the Anup Talao and see the Panch Mahal.

The View from Akbar's Private Chambers

The View from Akbar's Private Chambers

The entrance to the Haram Sara or what is called the Jodh Bai Palace was through this eunuch-guarded gate.

Harem Entrance

Harem Entrance

Three palaces face the inner courtyard.

Palace facing Harem Courtyard

Palace facing Harem Courtyard

Palace Facade

Palace Facade

Here are some examples of stone carving from the palace interiors–
Column Carvings, Haram Sara

Column Carvings, Haram Sara

Balconies and Niches

Balconies and Niches

Note the use of the same stylized makara stonework over this interior niche.
Interior Niche with Makara

Interior Niche with Makara

 As we left the imperial palace by rickshaw we passed the Jama Masjid or Imperial Mosque which was built around 1571 and designed to hold 10,000 worshipers. 

Jama Masjid, Fatehpur Sikri

Jama Masjid, Fatehpur Sikri